Gibbet
From Wikipedia, the free encyclopedia
Gibbet is a term applied to several different devices used in the capital punishment of criminals and/or the deterrence of potential criminals.
When used as a verb, gibbeting refers to the public display of executed criminals.
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[edit] Execution equipment
[edit] Gallows
Gibbet is sometimes used to describe a gallows, a structure used in the execution of criminals by hanging.
[edit] Guillotine
Gibbet is also the name used for an early form of the guillotine, employed in Ireland, England and Scotland. The British Museum has a drawing depicting the execution of one Murcod Ballagh in 1307 in Ireland.
A notable example was the Halifax Gibbet employed in the West Yorkshire town of Halifax, where decapitation was the penalty for numerous offences, including the theft of cloth (Halifax being a centre of wool cloth manufacture). The device was used from the late 13th century through to 1648.
The Halifax model of gibbet was also introduced in Scotland during the minority reign of James VI (later King James I of Great Britain), where it was known as the (Scottish) Maiden. James Douglas, 4th Earl of Morton introduced the maiden, and was later executed by the device, on 2 June 1581.
[edit] Display
Gibbet usually refers to a gallows-type structure from which the dead bodies of executed criminals were hung on public display to deter other existing or potential criminals. It can also be used as a verb, denoting the action of placing criminals in gibbets. This practice is also called "hanging in chains". [1]
Gibbeting was common law punishment, which a judge could impose in addition to execution. This practice was regularised by the Murder Act 1752, which empowered Judges to impose this for murder. It was most often used for traitors, murderers, highwaymen and sheep-stealers, to discourage others. The structures were therefore often placed adjacent to public highways. There are many places named Gibbet Hill in England. One is between Coventry and Kenilworth in Warwickshire, and others are found at Frome in Somerset, near Haslemere in Surrey, and Mary Tavy in Devon.
Although the intention was deterrence the public response was complex. Samuel Pepys expressed disgust at the practice. There was Christian objection that persecution of criminals should end with their death. The sight and smell of decaying corpses was offensive, and regarded as "pestilential", so a threat to public health.
Pirates were sometimes executed by hanging on a gibbet erected close to the low-water mark by the sea or a tidal section of a river. Their bodies would be left dangling until they had been submerged by the tide three times. In London, 'Execution Dock' is located on the north bank of the River Thames in Wapping; after tidal immersion, particularly notorious criminals' bodies could be hung in cages a little further downstream at either Cuckold's Point or Blackwall Point, as a warning to other waterborne criminals of the possible consequences of their actions (such a fate befell Captain William Kidd in May 1701). There was objection that these displays offended foreign visitors and did not uphold the reputation of the law.
[edit] Variants
In some cases, the bodies would be left until their clothes rotted or even until the bodies were almost completely decomposed, after which the bones would be scattered.
In cases of drawing and quartering, the body of the criminal was cut into five portions, each of which was often gibbeted in different places.
So that the public display might be prolonged, bodies were sometimes coated in tar and/or bound in chains. Sometimes, body-shaped iron cages were used to contain the decomposing corpses. For example, in March 1743 in the town of Rye, East Sussex, Allen Grebell was murdered by John Breads. Breads was imprisoned in the Ypres Tower and then hanged, after which his body was left to rot for more than 20 years in an iron cage on Gibbet Marsh. The cage and Breads's skull are still kept in the Town Hall.[2]
Another example of the cage variation is the gibbet iron, on display at the Atwater Kent museum in Philadelphia, U.S. The cage, created in 1781, was intended to be used to display the body of convicted pirate Thomas Wilkinson so that sailors on passing ships might be warned of the consequences of piracy. As Wilkinson's planned execution never took place, the gibbet was never used.
An example of an iron cage used to string up bodies on a gibbet can still be seen in the Westgate Museum at Winchester. [3]
Crucifixion as a form of punishment is a form of gibbeting.
[edit] Last recorded uses of gibbet
[edit] England
The last two men gibbeted in England were William Jobling and James Cook, both in 1832. Their cases are good examples of the different attitudes to the practice.
William Jobling was a miner hanged and gibbeted for the murder of Nicholas Fairles, a colliery owner and local magistrate, near Jarrow, Durham. After being hanged the body was taken off the rope, and loaded into a cart and taken on a tour of the area before arriving at Jarrow Slake where the crime had been committed. Here the body was placed into an iron gibbet cage. The cage and the scene was described thus:
- "the body was encased in flat bars of iron of two and a half inches in breadth, the feet were placed in stirrups, from which a bar of iron went up each side of the head, and ended in a ring by which he was suspended; a bar from the collar went down the breast, and another down the back, there were also bars in the inside of the legs which communicated with the above; and crossbars at the ankles, the knees, the thighs, the bowels the breast and the shoulders; the hands were hung by the side and covered with pitch, the face was pitched and covered with a piece of white cloth."
The gibbet was a foot in diameter with strong bars of iron up each side. The post was fixed into a one-and-a-half ton stone base, sunk into the Slake. [4] The body was soon removed by fellow miners and given a decent burial.
James Cook was convicted of a gruesome murder in Leicester. He was executed on Friday 10 August 1832 in front of Leicester prison. Afterwards:
- "The head was shaved and tarred, to preserve it from the action of the weather; and the cap in which he had suffered was drawn over his face. On Saturday afternoon his body, attired as at the time of his execution, having been firmly fixed in the irons necessary to keep the limbs together, was carried to the place of its intended suspension."
His body was to be displayed on a purpose-built gallows 33ft high in Saffron Lane near the Aylestone Tollgate. According to The Newgate Calendar:
- "thousands of persons were attracted to the spot, to view this novel but most barbarous exhibition; and considerable annoyance was felt by persons resident in the neighbourhood of the dreadful scene. Representations were in consequence made to the authorities, and on the following Tuesday morning instructions were received from the Home Office directing the removal of the gibbet."[5]
[edit] Australia
In 1837, five years after the practice ceased in England, the body of John McKay was gibbetted on a tree near the spot where he murdered Joseph Wilson - near Perth in Tasmania, Australia.[6] There was great outcry, but the body was not removed until an acquaintance of Wilson passed the spot, and, horrified by the spectacle of McKay's rotting corpse, pleaded with the authorities to remove it. The place where this occurred was just to the right of the Midlands Highway on the northern side of Perth, and is marked by a sign proclaiming 'Gibbet Hill'. Through the place is not visible from the present road, the tree upon which McKay was hung still stands. It is the last case of gibetting in a British colony.
[edit] Timeline
- Crucifixion has existed since approximately the 7th century BC, and has been used by various cultures through history.
- 1448 - 1476: Vlad III Dracula, Prince of Wallachia (also known as Vlad the Impaler), impaled his enemies on stakes and left them out for display.
- 1843: England outlawed gibbeting.
[edit] Sources
Gatrell, V. A. C. (1996). The hanging tree: execution and the English people, 1770-1868. Oxford: Oxford University Press. ISBN 0-19-820413-2. pp.266-9
