Runic divination
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The Elder Futhark may well have been used for magical and occult purposes historically; the name rune itself, taken to mean "secret, something hidden", seems to indicate that knowledge of the runes was originally considered esoteric, or restricted to an elite. However, it has proven difficult to find unambiguous traces of runic "oracles", or runes used for divination: Although Norse literature is full of references to runes, it nowhere contains specific instructions on divination. There are at least three sources on divination with rather vague descriptions that may or may not refer to runes, Tacitus' Germania, Snorri Sturluson's Ynglinga saga and Rimbert's Vita Ansgari.
The first source, Tacitus' Germania, describes "signs" chosen in groups of three. A second source is the Ynglinga saga, where Granmar, the king of Södermanland, goes to Uppsala for the blót. There, the chips fell in a way that said that he would not live long (Féll honum þá svo spánn sem hann mundi eigi lengi lifa). The third source is Rimbert's Vita Ansgari, where there are three accounts of what seems to be the use of runes for divination, but Rimbert calls it "drawing lots". One of these accounts is the description of how a renegade Swedish king Anund Uppsale first brings a Danish fleet to Birka, but then changes his mind and asks the Danes to "draw lots". According to the story, this "drawing of lots" was quite informative, telling them that attacking Birka would bring bad luck and that they should attack a Slavic town instead.
The lack of knowledge on historical usage of the runes has not stopped modern authors from extrapolating entire systems of divination from what few specifics exist, usually loosely based on the runes' reconstructed names. Perhaps the most popular of these is the system created by Ralph Blum, whose Book of Runes comes with a set of runes on ceramic tiles, that are loosely based on the runes of the Elder Futhark. In his book, Blum writes the meanings of the runes "came to him" (that is, he either made them up, or else received them as a revelation, but did not derive these from scholarly research). Another author is Edred Thorsson, whose best known books are Futhark, Runelore and Runecaster's Handbook (originally published as At The Well of Wyrd). A critical analysis of these modern inventions and authors is given by Sweyn Plowright in The Rune Primer.
[edit] See also
[edit] Literature
- Ralph Blum, The Book of Runes : A Handbook for the Use of an Ancient Oracle: The Viking Runes with Stones, St. Martin's Press; 10th anniversary ed edition (1993), ISBN 0-312-09758-1.
- Edred Thorsson, A Handbook of Rune Magic, Weiser Books (1983), ISBN 0-87728-548-9
- Edred Thorsson, A Handbook of Esoteric Runology, Weiser Books (1987), ISBN 0-87728-667-1
- Sweyn Plowright, The Rune Primer, Lulu Press (2006), ISBN 978-1-84728-246-0
[edit] External links
| Rune alphabet | see also: Rune poems · Runestones · Runology · Runic divination · Runes in popular culture | |||||||||||||||||||||||||||||
| Elder Fuþark: | ᚠ | ᚢ | ᚦ | ᚨ | ᚱ | ᚲ | ᚷ | ᚹ | ᚺ | ᚾ | ᛁ | ᛃ | ᛇ | ᛈ | ᛉ | ᛊ | ᛏ | ᛒ | ᛖ | ᛗ | ᛚ | ᛜ | ᛞ | ᛟ | ||||||
| Anglo-Saxon Fuþorc: | ᚠ | ᚢ | ᚦ | ᚩ | ᚱ | ᚳ | ᚷ | ᚹ | ᚻ | ᚾ | ᛁ | ᛄ | ᛇ | ᛈ | ᛉ | ᛋ | ᛏ | ᛒ | ᛖ | ᛗ | ᛚ | ᛝ | ᛞ | ᛟ | ᚪ | ᚫ | ᚣ | ᛠ | ||
| Younger Fuþark: | ᚠ | ᚢ | ᚦ | ᚬ | ᚱ | ᚴ | ᚼ | ᚾ | ᛁ | ᛅ | ᛋ | ᛏ | ᛒ | ᛘ | ᛚ | ᛦ | ||||||||||||||
| transliteration: | f | u | þ | a | r | k | g | w | h | n | i | j | a | ï | p | z | s | t | b | e | m | l | ŋ | d | o | R | a | æ | y | ea |
