Al-Maqrizi
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Taqi al-Din Ahmad ibn 'Ali ibn 'Abd al-Qadir ibn Muhammad al-Maqrizi (1364 - 1442); Arabic: تقى الدين أحمد بن على بن عبد القادر بن محمد المقريزى, was an Egyptian historian more commonly known as al-Maqrizi or Makrizi. According to Paul E. Walker,
- A Mamluk [-era] historian and himself a Sunni, he is remarkable in this context for his unusually keen interest in the Ismaili Fatimid dynasty and its role in Egyptian history.[1]
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[edit] Life
Al-Maqrizi was born in Cairo and spent most of his life in Egypt, where he was trained in the Hanifite school of law; however, he later became a Shafi'ite with an inclination to Zahirite views. Al-Maqrizi confessed to his contemporaries that he believed that he was related to the Fatimids through the son of imam al-Muizz. Ibn Hajar preserves the most memorable account: his father, as they entered the al-Hakim Mosque one day, told him "My son, you are entering the mosque of your ancestor." However, his father also instructed al-Maqrizi not to reveal this information to anyone he could not trust; Walker concludes:
- Ultimately it would be hard to conclude that al-Maqrizi conceived any more than an antiquarian interest in the Fatimids. His main concern seems more likely to be the meaning they and their city might have for the present, that is, for Mamluk Egypt and its role in Islam. (p.167)
In 1385, he made the pilgrimage. For some time he was secretary in a government office, and in 1399 became inspector of markets for Cairo and northern Egypt. This post he soon gave up to become a preacher at the mosque of 'Amr ibn al 'As, president of the al-Hakim Mosque, and a lecturer on tradition. In 1408, he went to Damascus to become inspector of the Qalanisryya and lecturer. Later, he retired into private life at Cairo.
In 1430, he made the pilgrimage with his family and travelled for some five years. His learning was great, his observation accurate and his judgment good, but his books are largely compilations, and he does not always acknowledge the sources upon which he relied.
[edit] Writings
Most of his works are concerned with Egypt. The most important is the Mawaiz wa al-'i'tibar bi dhikr al-khitat wa al-'athar (2 vols., Bulaq, 1854), translated into French by Urbain Bouriant as Description topographique et historique de l'Egypte (Paris, 1895-1900; compare A. R. Guest, "A List of Writers, Books and other Authorities mentioned by El Maqrizi in his Khitat," in Journal of the Royal Asiatic Society, 1902, pp. 103-125).
Of his History of the Fatimites an extract was published by J.G.L. Kosegarten in his Chrestomathia (Leipzig, 1828), pp. 115-123; the History of the Ayyubit and Mameluke Rulers has been translated into French by E Quatremère (2 vols., Paris, 1837-1845).
Maqrizi began a large work called the Muqaffa, an encyclopedia of Egyptian biography in alphabetic order. Another Egyptian historian, al-Sakhawi, believed this would require 80 volumes to complete, but only 16 were written. Three autograph volumes exist in manuscript in Leiden, and one in Paris.
Among smaller works published are
- Mahomeddan Coinage (ed. O. G. Tychsen, Rostock, 1797; French translation by Silvestre de Sacy, Paris, 1797)
- Arab Weights and Measures (ed. Tychsen, Rostock, 1800)
- Arabian Tribes that migrated to Egypt (ed. F. Wüstenfeld, Göttingen, 1847)
- Account of Hadhramaut (ed. P. B. Noskowyj, Bonn, 1866)
- Strife between the Bani Umayya and the Bani Hashim (ed. G. Vos, Leiden, 1888)
- Historia Regum Islamiticorum in Abyssinia (ed. and Latin trans. F. T. Rink, Leiden, 1790).
[edit] Link
- Mawa'iz, online text (in Arabic)
[edit] Reference
- ^ Paul E. Walker, Exploring an Islamic Empire: Fatimid History and its Sources (London, I.B. Tauris, 2002), p. 164. The material for updating this article is taken from Walker's account of al-Maqrizi.
