The Whisperer in Darkness

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This article is about the short story by H. P. Lovecraft. For the comic series, see H. P. Lovecraft's Cthulhu: The Whisperer in Darkness.

"The Whisperer in Darkness" is a short story by H. P. Lovecraft, written in 1930. The story was first published in the August 1931 issue of Weird Tales. Similar to "The Colour Out of Space" (1927), it is a blend of horror and science fiction. Although it makes numerous references to the Cthulhu Mythos, the supernatural does not figure in the plot. The story also introduces the mi-go, an alien race of fungoid creatures.

Contents 1 Inspiration 2 Synopsis 3 Characters 3.1 Albert Wilmarth 3.2 Henry Akeley 3.3 George Goodenough Akeley 4 Minor Mythos names 5 Adaptations 6 References 6.1 Primary sources 6.2 Secondary sources 6.3 Notes 7 External link

[edit] Inspiration

In "The Whisperer in Darkness", narrator Albert Wilmarth initially dismisses those who believe that nonhuman creatures inhabit the Vermont hills as "merely romanticists who insisted on trying to transfer to real life the fantastic lore of lurking 'little people' made popular by the magnificent horror-fiction of Arthur Machen."^[1] This line, Lovecraft scholar Robert M. Price argues, is an acknowledgement of the debt Lovecraft's story owes to Machen's "The Novel of the Black Seal" (1895).

"I would go so far as to make Lovecraft's tale essentially a rewriting, a new version of Machen's," Price writes.

In both cases we have a professor, an antiquarian, following his avocational interests in what most would dismiss as superstitition on a dangerous expedition into a strange region of ominous domed hills. He is lured by a curiously engraved black stone which seems a survival from an elder prehuman race now hidden in those mysterious hills.... Lovecraft splits the role of Machen's Professor Gregg between Professor Wilmarth and the scholarly recluse Akeley.... [I]t is Akeley, not the Professor, who eventually disappears into the clutches of the elder race. Wilmarth remains behind to tell the tale, like Machen's Miss Lally.

Price points out parallel passages in the two stories: Where Machen asks, "What if the obscure and horrible race of the hills still survived...?"^[2] Lovecraft hints at "a hidden race of monstrous beings which lurked somewhere among the remoter hills". Where Machen mentions "strange shapes gathering fast amidst the reeds, beside the wash in the river,"^[3] Lovecraft tells of "certain odd stories of things found floating in some of the swollen rivers." Price suggests that Machen's reference to accounts of people "who vanished strangely from the earth"^[4] prompted Lovecraft to imagine people being literally spirited off the Earth.^[5]

As noted by critics like Price and Lin Carter,^[6] "The Whisperer in Darkness" also makes reference to names and concepts in the work of Robert W. Chambers, some of which had previously been borrowed from Ambrose Bierce. In a letter to Clark Ashton Smith, Lovecraft wrote that "Chambers must have been impressed with 'An Inhabitant of Carcosa' & 'Haita the Shepherd', which were first published during his youth. But he even improves on Bierce in creating a shuddering background of horror--a vague, disquieting memory which makes one reluctant to use the faculty of recollection too vigorously."^[7]

[edit] Synopsis

The story is told by Albert N. Wilmarth, an instructor of literature at Miskatonic University in Arkham. When local newspapers report strange things seen floating in rivers during a historic Vermont flood, Wilmarth becomes embroiled in a controversy about the reality and significance of the sightings, though he sides with the skeptics. Wilmarth uncovers old legends about monsters living in the uninhabited hills who abduct people who venture or settle too close to their territory.

He receives a letter from one Henry Wentworth Akeley, a man who lives in an isolated farmhouse near Townshend, Vermont. He affirms that he has proof that will convince Wilmarth that he is wrong. From this point on, most of the story involves the exchange of letters between the two characters. Through their correspondence, we learn of the existence of an extraterrestrial race of monstrous beings that have an outpost in the Vermont hills where they mine a rare metal. They have no interest in the human race and usually hide from people. Nonetheless, they ruthlessly defend their outpost and their secrecy, often employing human agents with whom they have made secret pacts.

The aforementioned agents intercept Akeley's messages and proceed to harass his farmhouse on a nightly basis. The two eventually exchange gunfire, killing many of Akeley's guard dogs. Although Akeley expresses more worry in his letters, he abruptly has a change of heart. He writes that he has met with the extraterrestrial beings and has learned that they are a peaceful race. Furthermore, they have taught him of marvels beyond all imagination. He urges Wilmarth to pay him a visit and to bring along the letters and photographic evidence that he had sent him. Wilmarth reluctanty consents.

Wilmarth arrives to find Akeley in a pitiful physical condition, immobilized in a chair. Akeley tells Wilmarth about the extraterrestrial race and the wonders they have revealed to him. He also says that the beings can surgically extract a human brain and place it into a canister wherein it can live indefinitely and withstand the rigors of outer space travel. Akeley says that he has agreed to undertake such a journey and points to a cylinder bearing his name.

During the night, a sleepless Wilmarth overhears a disturbing conversation. When he investigates, he makes a horrifying discovery. He then runs from the farmhouse, steals Akeley's car, and flees to Townshend. When the authorities investigate the next day, all they find is a bullet-ridden house. Akeley has disappeared, along with all the physical evidence of the alien presence.

As the story ends, Wilmarth recounts the horror that drove him from the Akeley farmhouse. When he went to the chair where Akeley had sat, he found only his disembodied face and hands. He realized that it not Akeley who had sat in the chair and conversed with him, but one of the aliens in disguise. And all the while, Akeley's brain had rested in the named cylinder.

[edit] Characters

[edit] Albert Wilmarth

The narrator of the story, Albert N. Wilmarth is described as a folklorist and assistant professor of English at Miskatonic University. He investigates the strange events that followed in the wake of the historic Vermont floods of 1927.

Wilmarth is also mentioned in Lovecraft's At the Mountains of Madness, where the narrator remarks that he wishes he hadn't "talked so much with that unpleasantly erudite folklorist Wilmarth at the university."^[8] Elsewhere, the story refers to "the wild tales of cosmic hill things from outside told by a folklorist colleague in Miskatonic’s English department."^[9]

Wilmarth is the main character in Fritz Leiber's "To Arkham and the Stars", written and presumably set in 1966, when the now septugenarian professor is now chair of Miskatonic's Literature Department. Leiber describes him as "slender [and] silver-haired", with a "mocking sardonic note which has caused some to call him 'unpleasantly' rather than simply 'very' erudite."^[10] He acknowledges keeping "in rather closer touch with the Plutonians or Yuggothians than perhaps even old Dyer guesses."^[11] Wilmarth remarks in the story, "[A]fter you've spent an adult lifetime at Miskatonic, you discover you've developed a rather different understanding from the herd's of the distinction between the imaginary and the real."^[12]

In Brian Lumley's novel The Burrowers Beneath and its sequels, the Wilmarth Foundation is an Arkham-based organization dedicated to combating what Lumley refers to as the Cthulhu Cycle Deities.

Robert M. Price describes Wilmarth as "the model Lovecraft protagonist.... Wilmarth starts out blissfully ignorant and only too late learns the terrible truth, and that only after a long battle with his initial rationalistic skepticism."^[13]

[edit] Henry Akeley

(1871–1928?)

Henry Wentworth Akeley is a Vermont folklorist and correspondent of Albert Wilmarth. Henry Akeley became a noted academic, probably in the study of folklore. His wife died in 1901 after giving birth to his only heir, George Goodenough Akeley.

When he retired, Akeley returned to his ancestral home, a two-story farmhouse in the Vermont hills near the slopes of Dark Mountain. In September of 1928, he was visited by Professor Wilmarth, who was researching bizarre legends of the region. Shortly thereafter, Akeley disappeared mysteriously from his mountaintop home—though Wilmarth believed that he fell victim to the machinations of the sinister Fungi from Yuggoth.

In his sequel to "The Whisperer in Darkness", "Documents in the Case of Elizabeth Akeley" (1982), Richard A. Lupoff explores the overlooked possibility that perhaps Akeley did not fall prey to the Mi-go as is generally supposed, but instead joined them willingly. Lupoff also proposes that Akeley was the illegitimate son of Abednego Akeley, a minister for a Vermont sect of the Starry Wisdom Church, and Sarah Phillips, Abednego's maidservant. ^[14]

[edit] George Goodenough Akeley

(1871–1928?)

Akeley is mentioned in "The Whisperer in Darkness" as the son of Henry Wentworth Akeley.

According to "The Whisperer in Darkness", George moved to San Diego, California, after his father retired.

The 1976 Fritz Leiber story "The Terror From the Depths" mentions Akeley being consulted at his San Diego home by Professor Albert Wilmarth in 1937.

"Documents in the Case of Elizabeth Akeley", a 1982 sequel to "The Whisperer in Darkness" by Richard A. Lupoff, describes Akeley, inspired by the evangelist Aimee McPherson, starting a sect called the Spiritual Light Brotherhood and serving as its leader, the Radiant Father. After his death, his granddaughter Elizabeth Akeley took over the role.

In 1928, Lovecraft took a trip through rural Vermont with a man named Arthur Goodenough. During his jaunt, he met a local farmer with a name that bears a striking resemblance to the ill-fated character of Lovecraft's tale: one Bert G. Akley. ^[15].

[edit] Minor Mythos names

A passage from "The Whisperer in Darkness" contains a series of Mythos names, some of which are briefly mentioned but are never explained (italics added for emphasis):

I found myself faced by names and terms that I had heard elsewhere in the most hideous of connections — Yuggoth, Great Cthulhu, Tsathoggua, Yog-Sothoth, R'lyeh, Nyarlathotep, Azathoth, Hastur, Yian, Leng, the Lake of Hali, Bethmoora, the Yellow Sign, L’mur-Kathulos, Bran, and the Magnum Innominandum . . .

While most of these places and things are well-known figures of the mythos, a few are harder to pin down, among them:

• Bethmoora

Bethmoora was a fabled city in the eponymous story by Lord Dunsany, a favorite author of Lovecraft.^[16]

• Bran

Bran is an ancient British pagan deity. However, in this context, Lovecraft was referring to Bran Mak Morn, last king of the Picts in Robert E. Howard's swords-and-sorcery fiction. The reference is an homage to Howard, one of his correspondents.^[17]

• L'mur-Kathulos

L'mur may refer to Lemuria, a fabled land bridge but a sunken continent in the mythos.^[18] Kathulos is an Atlantean sorcerer, the titular character of Robert E. Howard's story Skull-Face. A fan had written to Howard asking if Kathulos was derived from Cthullhu, and Howard mentioned this in a letter to Lovecraft. Lovecraft liked the thought, and replied that he might adopt the name into the mythos in the future. ^[19]

• Magnum Innominandum

Magnum Innominandum means "the great not-to-be-named".^[20]

• Yian

Yian probably refers to Yian-Ho. In the short story "Through the Gates of the Silver Key" (1934), a collaboration between Lovecraft and E. Hoffman Price, Yian-Ho is a "dreadful and forbidden city" on the Plateau of Leng.^[21]

[edit] Adaptations

The story was adapted into comics and expanded upon in the first three issues of H.P. Lovecraft’s Cthulhu: The Whisperer in Darkness with a script by Mark Ellis and Terry Collins, with art provided by Darryl Banks and Don Heck.

[edit] References

[edit] Primary sources

• Lovecraft, Howard P. [1931] (1984). “The Whisperer in Darkness”, S. T. Joshi (ed.) The Dunwich Horror and Others, 9th corrected printing, Sauk City, WI: Arkham House. ISBN 0-870-54037-8. Definitive version.

[edit] Secondary sources

• Pearsall, Anthony B. (2005). The Lovecraft Lexicon, 1st ed., Tempe, AZ: New Falcon Pub. ISBN 1-561-84129-3.

• Price, Robert M. (2001). Nameless Cults: The Cthulhu Mythos Fiction of Robert E. Howard, 1st ed., Chaosium, Inc.. ISBN 1-568-82130-1.

[edit] Notes

1. ^ H. P. Lovecraft, "The Whisperer in Darkness", The Dunwich Horror and Others.
2. ^ Arthur Machen, "The Novel of the Black Seal", The Hastur Cycle, p. 138.
3. ^ Machen, p. 134.
4. ^ Machen, p. 136.
5. ^ Price, p. xii.
6. ^ Lin Carter, The Spawn of Cthulhu.
7. ^ H. P. Lovecraft, letter to Clark Ashton Smith, June 24, 1927; cited in Price, p. viii.
8. ^ H. P. Lovecraft, At the Mountains of Madness, At the Mountains of Madness.
9. ^ Lovecraft, At the Mountains of Madness.
10. ^ Fritz Leiber, "To Arkham and the Stars", Tales of the Lovecraft Mythos, p. 319.
11. ^ Leiber, p. 326.
12. ^ Leiber, p. 321.
13. ^ Robert M. Price, The Dunwich Cycle, p. xi.
14. ^ Price, "About 'Documents in the Case of Elizabeth Akeley'", p. 212, The Hastur Cycle.
15. ^ Pearsall, The Lovecraft Lexicon, p. 51.
16. ^ Pearsall, "Bethmoora", pp. 82.
17. ^ Pearsall, "Bran", pp. 93.
18. ^ Pearsall, "L'mur-Kathulos", pp. 259.
19. ^ Price, "Kathulos", pp. 252.
20. ^ Pearsall, "Magnum Innominandum", pp. 264.
21. ^ Pearsall, "Yian", "Yian-Ho", pp. 437.

[edit] External link

• "The Novel of the Black Seal", by Arthur Machen (Project Gutenberg)