Talk:Monty Python’s Life of Brian
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[edit] Will the correct Spike please stand up?
There are at least three different roles said to be Spike Milligan's cameo -- indeed, Spike Milligan and this article give two of them. Which is it? --Charles A. L. 18:44, Nov 13, 2003 (UTC)
- Perhaps someone will have to rent it and find out. I'll try to rent this weekend. What does Spike Ol' Boy look like anyway? —Frecklefoot 19:15, 13 Nov 2003 (UTC)
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- I just checked. This article is wrong. The Spike Milligan article is correct. I will change this article. Pete 20:02, 13 Nov 2003 (UTC)
- Now changed. Incidentally, following the merger of my and my girlfriend's film collections, I just noiticed I have a spare copy of LoB on VHS-PAL. Let me know if you have a good home for it. Pete 20:14, 13 Nov 2003 (UTC)
- I just checked. This article is wrong. The Spike Milligan article is correct. I will change this article. Pete 20:02, 13 Nov 2003 (UTC)
[edit] Legal problems for printing?
I'd like to see a supporting reference to the claim The printing of this book also caused problems, since there are technical laws against what can and cannot be written about religion. At least in the US, I've never heard of any such law. Elde 19:45, 31 Jan 2004 (UTC)
- Yes, the US has that little thing called the first amendment. In Britain, blasphemy is still illegal, and a case was brought as recently as 1979 (R. v. Lemon, commonly known as the 'Gay News' case). In another case, a filmmaker (whose 18 minute film on the sexual pleasures of St Teresa had been banned in Britain) appealed the ban on distribution of his movie to the European Court of Human Rights (CASE OF WINGROVE v. THE UNITED KINGDOM) Read more than you want to know about this here and lost. There's also a 1999 book: Blasphemy in Modern Britain: 1789 to the Present, by David Nash. Hampshire, England and Brookfield, Vermont: Ashgate Publishing Ltd., 1999.- Nunh-huh 05:44, 3 Apr 2004 (UTC)
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- Are you sure blasphemy really still illegal in Britain?--Crestville 00:58, 28 Nov 2004 (UTC)
- It really is. The law isn't much invoked, but it's still there. Bonalaw 09:06, 29 Nov 2004 (UTC)
- I was also confused by this part of the article, and felt that there should be a reference cited, or at least an explanation. In light of this information from the talk page, I have clarified the original article. Aumakua 01:47, 31 December 2005 (UTC)
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- Does anyone have a reference for the claim as it currently stands? "(The printing of this book also caused problems, since there are rarely-used technical laws in the UK against "blasphemy" dictating what can and cannot be written about religion—the publisher refused to print both halves of the book, and original prints are printed by two companies). I, for one, don't believe it. A more logical reason for needing two companies to print the book might be that both halves are (from memory) printed in different ways - one colour, one sepia. Either way, confirmation would be good. - Gobeirne 00:54, 5 May 2006 (UTC)
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- I was also confused by this part of the article, and felt that there should be a reference cited, or at least an explanation. In light of this information from the talk page, I have clarified the original article. Aumakua 01:47, 31 December 2005 (UTC)
[edit] Jesus?
I don't think that's supposed to be Jesus carrying the cross at the end of the film. I always thought of him as more of a willing protrayal of Simon of Cyrene. The Entire movie script has him listed as a "Saintly Passer-by" or something. Also, if that were Jesus it would contradict what happens in the gospels, which I don't think the Pythons were trying to do; they were telling a parallel story of someone who was confused with Jesus. -R. fiend
I removed the reference to the 3rd appearance of Jesus in the film. See reasons stated above. -R. fiend
I think that Jesus does appear a third time in the film; he is the one running off after someone offers to carry his cross for him and gets crucified by mistake. This must be a reference to the narrative of the Gospel (I don't remember which of the four); I think it was Joseph of Arimathaea who offered to carry Jesus' cross for him; therefore Jesus was not crucified in the film; according to Python he simply escaped. That has always been my interpretation of this scene anyway. Lucius Domitius 16:57, 31 October 2005 (UTC)
- Nah. In the Sermon on the Mount, Jesus has a Scottish accent. Neither the escapee nor the saintly passer-by has a Scottish accent. EdC 20:11, 17 May 2006 (UTC)
it could be a reference to a certain Gnostic belief... but I doubt that is really Jesus
[edit] Why not just 'Life of Brian'?
I know I'm going to be accused of Britannocentrism or something, but the original title of the film is Life of Brian. It's only the Americans who call it Monty Python's Life of Brian, just as they refer to William Shakespeare's Romeo and Juliet, etc. Since this is a British film, shouldn't we use the British title? Furthermore, we should at least be consistent, and use the same convention for this film that we do for The Meaning of Life, which doesn't have the "Monty Python" prefix. -- Heron 19:28, 1 Apr 2004 (UTC)
- My copy calls itself "Monty's Python Life of Brian" and it is a British copy. IMDb lists it under "LoB" and gives "MPLoB" as the UK complete title. By all means lets get the names right, but I suspect both choices are right!
OK. If there's no clear-cut answer, I won't change anything. Thanks for checking, Pcb21. -- Heron 20:24, 1 Apr 2004 (UTC)
[edit] The Elusive George Harrison
Where does Harrison appear in the film? I know where Milligan is, but I can't see our George.--Crestville 00:55, 28 Nov 2004 (UTC)
- After Brian gives his speech to the people outside and his house is filled with people, John Cleese introdices him to a guy thats lending them camels or something. His single line is "hello", and then the scene is over. If I remember correctly. -R. fiend 01:06, 28 Nov 2004 (UTC)
- Fantastic, cheers.--Crestville 21:19, 28 Nov 2004 (UTC)
Just to TOTALLY clarify this, George's character is listed in the script as "Mr Papadopoulis" and he is renting "the Mount" to Brian. (Presumably the same Mount that Jesus gave his famous sermon from). Fork me 10:03, 11 June 2006 (UTC)
[edit] The Judean Popular People's Front
Per the script, the third 'splitter' organization (the one with only one member) is identified as the Judean Popular People's Front, and later referred to shorthandedly as the Popular Front. [1] -- 8^D BD2412gab 07:08, 2005 Mar 31 (UTC)
- I changed it from "Popular People's Front" to "Popular Front" because "Popular People's" is redundant and doesn't occur in the film anyway. - furrykef (Talk at me) 20:08, 23 May 2005 (UTC)
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- Sorry, you're right. I must have glossed over the relevant portion of the transcript. I still think it makes no sense, though. ;) - furrykef (Talk at me) 21:57, 1 Jun 2005 (UTC)
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- Well, of course it make no sense! This is coming from the people who gave us the Ministry of Silly Walks. -- BD2412 talk 21:42, 2005 Jun 11 (UTC)
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[edit] Jewish rebels
Some one may want to check. When I read about the political milieu of Judaea around Jesus time, I was reminded of the splitters scene. There were lots of messiahs and rebel groups. So maybe the scene is not just about the 1970s, but also inspired by Josephus descriptions.
- Indeed. I always interpreted that scene to be about the factional infighting of the time or the general tendency of religions to take minor differences very seriously. If someone has evidence that it was inspired by '70s grouplets' they should provide evidence or remove the mention. Ashmoo 07:11, 27 September 2005 (UTC)
- Erm, isn't it really, really obvious? They use extreme-leftist rhetoric, their name sounds like that of a communist party, they have an infinite proliferation of 'splitter' groups. Of course, that's not to say that it's not based on Judaean groups as well, if someone noticed the resemblence between them and 70s groups, but it's certainly not based on religions. The religious people are the people who follow Brian (and their tendency to split is lampooned as the split between the followers of the Shoe and those of the Gourd). BovineBeast 23:00, 15 November 2005 (UTC)
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- Well if it was obvious we wouldn't be arguing about it would we? Although I think your reading is mostly likely to be correct, it is hard to say for sure that that is what the author's meant. The author could have meant it to specifically refer to political organisations, or could have meant to parody all human groups and used the language of Marxist groups merely as a device. Specifically mentioning the 70s is especially hard to justify. Ashmoo
[edit] Blasphemy allegations
I made a few minor edits to the "Blasphemy allegations" section, which I document here in case anyone disagrees or doesn't see why I changed it. I'm afraid someone may take it personally.
- several even took great pleasure in banning it, even though they had no cinemas within their boundaries: Did they really take great pleasure in it? Is there some video of town council members jumping for joy? Edited for NPOV
- This proved rather pointless, since people who wanted to see the film merely went to places where it was not banned. This sentence itself seems rather pointless. Isn't this going to be true of any "banned" material? It's also a bit non-NPOV (I imagine there are ideological reasons for banning things other than just to prevent people from seeing it). Removed.
- (reportedly, the Bishop had not even seen the movie): I have not seen this "reported" anywhere. To the contrary, according to George Perry's Life of Python (London: Pavilion Books Limited, 1983), pp. 171-172
- When The Life of Brian opened, John Cleese and Michael Palin appeared on a BBC chat show hosted by Tim Rice, and were savagely attacked by the Bishop of Southwark and Malcolm Muggeridge, who had seen the film earlier in the day.
-- Deklund 09:47, 13 February 2006 (UTC)
I have a recollection that they added the sermon scene (and possibly the birth scene as well) to clearly show that Brian is nät Jesus. Can anybody verify that? // Liftarn
- Yes, the Criterion DVD commentary says that they wanted to establish that Brian was not Jesus. AnonMoos 21:41, 20 September 2006 (UTC)
[edit] The DVD
Are there any confusing suprises on the DVD for Monty Python’s Life of Brian, like Monty Python and the Holy Grail? --68.37.116.234 22:58, 18 February 2006 (UTC)
- What I mean by surprises on the DVD is are there any surprises like on The Holy Grail when "Play Movie" is first played and the first one minute, 47 sec. of Dentist on the Job, then the projector operator (Terry Jones) "changes the reels" and Holy Grail starts. Are there any surprises like that on the LIFE OF BRIAN DVD? -Thank you very much! 15:04, 19 February 2006 (UTC)
- I don't think so. A very interesting "making of" film with some great interviews but none of the madness of holy grail--Crestville 00:12, 20 February 2006 (UTC)
[edit] Interpretation of the Rebel groups
It states in the article that the Jewish Rebel groups are meant to mock 1970's British Leftist Parties, but I find this hard to believe, I have always thought that they were in-fact a reference to Palestinian Rebel/Terrorist groups of the 20th Century. In the way they are all basically the same but all have slightly different names and fight amongst each other, i.e. Popular Front for the Liberation of Palestine, Palestinian Liberation Army, Palestinian National Liberation Movement, Popular Resistance Committees, Palestine Liberation Front etc... I think this is a much more likely explanation (especially the "Popular front" one) for the movie's Splintering groups than 1970's Leftists. --Hibernian 16:28, 10 May 2006 (UTC)
[edit] Lost scenes
I've just added a section on this, it seemed relevent! I have a 1st edition of the script here (now listed in the references section as I quoted from it) so could add a full or partially full cast list, including the correct names of characters (most of them are not mentioned in the film itself) including Milligan's and Harrison's characters. Would this be appropriate? Fork me 10:06, 11 June 2006 (UTC)
I've done it now anyway! Fork me 10:28, 11 June 2006 (UTC)
[edit] Why classify as a "Christian film"?
Maybe I'm missing something here, but why is the life of Brain being categorised as a "Christian film"? I mean how exactly can it be considered part of that category? As has been made abundantly clear it is not about Jesus, it is about a guy called Brian who happens to be around at the same time as Jesus. The film is not about Christ or Christianity (although it may be considered to be about religion) so why is it being classes as a Christian film? (I doubt many Christians would agree with that classification, some would probably class it as a "Satanic" film, lol). --Hibernian 07:34, 16 June 2006 (UTC)
[edit] origin of the names
Is there any evidence that backs up ANY of the speculation in the part about the origin of the names "Brian" and "Mandy"? Joyous! | Talk 07:17, 28 June 2006 (UTC)
I have the Python'sAutobiography here, I'll have a look in the chapter of Life Of Brian this weekend and see if I can find anything. Fork me 06:11, 29 June 2006 (UTC)
- It appears to be original research. I've removed the section. If some sort of sourcing is located, then it's retrievable from the article history. Joyous! | Talk 02:51, 4 July 2006 (UTC)
[edit] Box office
This section says "Life of Brian opened on August 17, 1979 in five North American theatres". Does this mean the world premiere was in North America (and which country/ies if so?)? Or does it refer to just the US release, say? Clarify in article? Ta, JackyR | Talk 21:07, 29 September 2006 (UTC)
[edit] Merge Romani ite domum into Life of Brian
- MergeWhy does this particular gag get a separate entry? It would easily be incorporated into the LOB entry. --Navstar 04:33, 12 October 2006 (UTC)
- No merge I looked it up too. --Dweller 10:58, 17 October 2006 (UTC)
- Merge per navstar. --evrik 01:51, 2 November 2006 (UTC)
- Don't Merge - I think that article is already too long to simply be put in LOB, and besides it's a good article in of itself. --Hibernian 17:47, 2 November 2006 (UTC)
- Merge - per Navstar. --Barista | a/k/a マイケル | T/C 23:33, 12 November 2006 (UTC)